Jesus Autobiography
Below is a MRR and PLR article in category Society -> subcategory Religion.
Jesus: An Autobiography
Summary
All philosophical, theological, and political discussions stem from preexisting ideas or truths. This article begins with the belief that Jesus fully understood his identity. His self-awareness was clear and complete.Keywords
God, Jesus Christ, Christianity, Judaism, Messiah, Bible, Faith, creation, cosmology, apologetics, theology, religion, philosophy, death, heaven, politics, culture, societyArticle Body
Philosophical, theological, and political discussions originate from a matrix of presuppositions influencing the communicator's perspectives. We begin with the premise that Jesus possessed a perfect understanding of his identity. His words carried authority and clarity when understood in the context of First Century Judaism. In that era, Christ's words wield unparalleled authority, cutting through misconceptions like a two-edged sword.Jesus identified himself with the Messianic title "Son of Man" from the Old Testament, used 81 times in the Gospels. This title reveals the transcendent dimension of his nature. According to D. A. Carson, Jesus chose this title to reveal his person and work progressively. The "Son of Man" figure from Daniel 7:13-14 depicts one coming with the clouds, given eternal dominion and a kingdom, starkly contrasting the brutal empires preceding him. Jesus acquired his kingdom not through force but through humility and suffering.
Rabbinic literature often interprets Daniel 7:13 as a reference to the Messiah, supported by sources like the Talmud and Zohar. Outside Rabbinic texts, Justin's writings connect the "Son of Man" with the King Messiah.
Jesus asserted his authority to forgive sins as the Son of Man (e.g., Matt. 9:2-6). The Greek word "exousia" implies intrinsic right and power. Forgiving sins was a divine prerogative, yet Jesus confidently exercised this authority, revealing his divine nature.
In the healing of the paralytic, Jesus publicly demonstrated his authority to forgive sins (Matt. 9:2, 5-6). This power, exclusively divine, reinforced his identity as Savior. By forgiving, Jesus enacted a divine prerogative, a task no mortal could undertake without claiming divine status.
In Jewish apocalyptic literature, the "Son of Man" is depicted as preexistent, sharing heavenly glory and executing divine judgment. This figure transcends all anointed roles in Judaism and serves as a final arbiter for human destiny.
Jesus claimed universal judicial authority, declaring that the Father entrusted all judgment to the Son (John 5:22-30). Such a claim sets him apart from prophets or religious leaders. In the Old Testament, judgment is a divine right, underscoring Jesus' divine identity.
The term "Son of Man" encapsulates Jesus' preexistence, suffering, atoning death, and role as the future King and Judge. His claims demand a decision: is he a fraud or the embodiment of divine truth? C. S. Lewis noted that such claims leave no room for categorizing Jesus as just a great moral teacher.
Ultimately, Jesus presents a profound question: "But who do you say that I am?" (Matt. 16:15). The response demands divine insight. Peter's revelation that Jesus is "the Christ, the Son of the Living God" was divinely inspired, affirming Jesus' identity.
For more insights and audio lectures by Lawrence Hilliard, visit [Clarion Voice](http://www.clarionvoice.com).
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