Religious Fanaticism and Poly-behavioral Addiction
Below is a MRR and PLR article in category Self Improvement -> subcategory Spirituality.
Religious Fanaticism and Poly-Behavioral Addiction
Introduction
Religion and spirituality significantly influence human behavior and societal structures. A Gallup (2004) survey found that 59% of American adults consider religion a crucial aspect of their lives, while 26% regard it as fairly important. Approximately 64% of Americans belong to a religious institution. These beliefs shape values, behaviors, and even responses to illness (Browning et al., 1990; James, 1961; Krippner and Welch, 1992).
Religious Fanaticism and Maladaptive Behaviors
While religion can positively influence lives, some individuals develop fanaticism leading to maladaptive behaviors. The American Psychological Association noted that one in six clients presents issues related to religion or spirituality (Shafranske and Maloney, 1990). Moreover, 29% of psychologists view religious issues as critical in treating many clients (Bergin and Jensen, 1990). Psychotherapy can effectively address these religious conflicts (Robinson, 1986).
Understanding Religious and Behavioral Addictions
Religious fanaticism can evolve into a form of addiction, much like substance abuse. Research is sparse, but some studies suggest religious people may develop dependencies for social approval and external validation (Simmonds, 1977; Black and London, 1966). This dependency parallels notions of addiction as a psychological need for external gratification (Peele and Brodsky, 1975).
Defining Religious Addiction
Arterburn and Felton (1992) describe religious addiction as an excessive devotion that becomes a pathological dependency, overshadowing genuine spirituality. Similarly, Vaughan (1991) warns of "spirituality addiction," where individuals seek spirituality to avoid facing personal issues.
The Role of Cults and Religious Organizations
Religious addiction is often studied in the context of cults, characterized by central authoritative figures wielding disproportionate power (Allen and Metoyer, 1988). Recent scandals involving high-profile religious leaders like Jim Bakker and Jimmy Swaggart have brought attention to religious abuse and addiction (Booth, 1991; Enroth, 1992).
Poly-Behavioral Addiction
Religious zeal sometimes coexists with other addictions, such as substance abuse and gambling. It is crucial to assess multiple addictions simultaneously to devise effective treatment plans. The current DSM-IV-TR does not adequately address poly-behavioral addiction, which involves multiple addictions impacting various life dimensions (Slobodzien, 2005).
Proposed Diagnosis
A new diagnosis, Poly-Behavioral Addiction, is proposed to better treat individuals exhibiting multiple addictive behaviors, whether tied to substances or compulsive actions like gambling and religious practices. This perspective acknowledges the complexity and interconnectedness of different addictions.
Treatment and Management
Successful treatment relies on comprehensive assessments and individualized plans. The Addiction Recovery Measurement System (ARMS) offers a multidimensional approach, emphasizing the need for collaboration among service providers and community organizations to address these complex disorders.
Conclusion
Recognizing Poly-Behavioral Addiction is vital for effective treatment. By integrating comprehensive assessments with coordinated care, we can improve outcomes for those struggling with multiple addictions. Supporting addiction programs and utilizing resources like ARMS can be pivotal in addressing these challenges.
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About the Author:
James Slobodzien, Psy.D., CSAC, is a licensed psychologist and certified substance abuse counselor specializing in addiction and behavioral health. With over 20 years of experience, he continues to contribute to understanding and treating complex addiction disorders.
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